
I was in Cotabato City recently to attend a meeting of young Maguindanao leaders who planned to set up a political party in preparation for the autonomy that is being planned under the agreement with the Moro Islamic Liberation Front (MILF). It was the first time I visited Cotabato since the Fifties when I was all over the place. Cotabato was not divided then and was one of our largest provinces. In recent times, I have visited Davao, Cagayan de Oro, Jolo, and Zamboanga and noted how these cities have developed. I was surprised to see that Cotabato — yes, it had grown, too, but not in the scale of Davao or Cagayan de Oro. Again, the ancient question: Is it because Cotabato is almost totally Moro while Davao and Cagayan de Oro are not? This question was answered with what I first saw of Buluan, in Cotabato in the Fifties and yet again in the Sixties. Buluan, a Moro town, had remained almost unchanged while Marbel and Tacurong became prosperous. Is it because they were Christian? This is the facile and ready answer. It is incorrect though — the pioneering and immigrant spirit developed Tacurong and Marbel, the same spirit which enables the Moros to progress in non-Moro environment. Perspectives change with the geography. What we consider a normal reaction in Luzon takes a very sharp turn in Moro country and we immediately understand the need for looking at the age-old problems there in a different light from what Read More …